“Levi urges that the notions of belief, disbelief, and suspension of judgment […] are no less but no more in need of clarification than the notions of declaring war, taking a walk, writing a book, and cooking an omelet […] I doubt this. True enough, the notions of belief, disbelief, and suspension of judgment are as familiar as those of declaring war, taking a walk and the rest; but so are the notions of luck, divination, and lunacy.” (Jeffrey 1968)
“[…] nor am I disturbed by the fact that our ordinary notion of belief is only vestigially present in the notion of degree of belief. I am inclined to think Ramsey sucked the marrow out of the ordinary notion, and used it to nourish a more adequate view.” (Jeffrey 1970)
“In the simplest cases, the number of possible acts that the agent believes are available to him is finite, as is the number of possible circumstances that he regards as relevant to the outcomes of the acts.” (Jeffrey 1965)
“It is clear that our everyday binary way of talking about beliefs has immense practical advantages over a system which insisted on some more fine-grained reporting of degrees of confidence […] What is somewhat doubtful, though, is that this project will reveal to us a species of belief that will prove important from the point of view of epistemic rationality.” (Christensen 2004)
“The debate on climate change ought not to be whether or not it exists. It is what we should do about it.” –John Oliver
Good vs. Evil
“If one understands our question […] from this ontological point of view, then it is inevitable that in order to answer it successfully one will need to carry out some empirical investigations into belief along the lines of: what are the agent’s belief-generating systems like?” (Leitgeb 2013)
. . .
“Economics is a theory of human rationality that must be as concerned with procedural rationality—the ways in which decisions are made—as with substantive rationality—the content of those decisions.” (Simon 1981)
“…decision researchers increasingly believe that […] preferences are not generated by some invariant algorithm such as Bayesian updating or expected utility calculations, but instead are generated by the contingent use of a variety of different decision heuristics or simplification mechanisms.” (Payne and Bettman 2004)
“Where high degrees of confidence are compatible with a continuing feeling of uncertainty, outright belief yields the subjective sense of a solid result. Psychologists who have studied these phenomenal qualities have characterized them in a way that would support the notion that […] we switch from an anxious phase of searching for evidence and weighing it to a satisfied or relieved phase of possessing a determinate representation…” (Nagel 2010)
“Kruglanski introduces the term ‘closure’ as a name for arrival at a settled belief: in his words, closure is ’the juncture at which a belief crystallizes and turns from hesitant conjecture to a subjectively firm”fact" […] Achieving closure or judgemental commitment on a question puts an end to the experience of ambiguity and delivers the sense of having a firm answer." (Nagel 2008)
“I do not usually consult many different options before forming my own view.”
“When thinking about a problem, I consider as many different opinions on the issue as possible.”
“Even after I’ve made up my mind about something, I am always eager to consider a different opinion.”
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